Bruce Sterling’s latest, Pirate Utopia (Tachyon, 2016) brings together several Sterling preoccupations: alternate histories, secret technologies, and liminal, out of the way places. This time the place is the city of Fiume (modern-day Rijeka, Croatia) at a complicated point in its history.
In September 1919, Italian irregulars led by the poet Gabriele d’Annunzio marched into the city to prevent it from being handed over to Yugoslavia in postwar peace talks. A year later the Italian Regency of Carnaro, an anarchic, corporatist, proto-fascist state was proclaimed. It would prove short-lived: D’Annunzio refused to recognize the Treaty of Rapallo, which established Fiume as a Free State, and his regime was expelled by Italian forces in December 1920. Fiume itself would be formally annexed by Italy in 1924.
When reading alternate history that is set in the more obscure corners of the past (see also: two thirds of Howard Waldrop’s oeuvre), it can be tricky to separate the obscure from the fictional. How do you know what’s changed when the factual is unfamiliar and the counterfactual is, shall we say, subtle? Everything mentioned in the previous paragraph is historical fact. Sterling’s changes, apart from the off-screen elimination of certain world-historical figures, are subtle, suggesting a future in which Carnaro might survive long past its historical sell-by date.
Sterling’s version of Fiume is a polyglot ramshackle town that has attracted all manner of pirates, insurrectionists and scoundrels from across Europe, most of whom turn out to be real. (And some of whom are bizarrely unexpected.) A key figure, and the story’s protagonist, is one of the few fictional characters in Pirate Utopia: Lorenzo Secondari, the Pirate Engineer of Carnaro. Secondari reminds me of another of Sterling’s characters, one with the same initials: Leggy Starlitz, the hustler of the late 20th century who appears in three stories and the novel Zeitgeist (Bantam, 2000). For all intents, with his mechanical ability, unflagging luck and tenuous grip on existence, Secondari is Starlitz, who by the way also happened to find himself in the world’s liminal places (the third Starlitz story, “The Littlest Jackal,” is how I first heard of the Åland Islands).
Sterling’s purpose in Pirate Utopia is to shed some light on a key if overlooked piece of European history: when Futurist artists in Fiume began creating the theories and symbols that would later form the core of Italian Fascism. In Sterling’s version, Futurism goes off in a different direction and just at that point the story—if it can be called that—ends abruptly. In an interview included in Pirate Utopia, Sterling defends his decision to do so:
I decided to cut it off with that moment, because it makes a statement about the nature, the appeal, of fascism. How lofty and spiritual it is, and how people come to agree with it, like they get hypnotized by the inhumanity of it, and the scope of it. Fascism does have the appeal of science fiction in some ways.
All the same, Sterling’s aesthetic decision leaves us with only the first act of a story that would inevitably have taken Secondari away from Fiume to where his ideas would have had a much greater, and almost certainly more murderous, impact. We can see where the narrative is headed, so we don’t feel quite as cheated as we might: we can fill in the blanks for ourselves. Still, those reading for story will be somewhat disappointed, and the book, which includes an introduction and three afterwords, plus interior illustrations by John Coulthart, may come across as a bit padded out and just a little too impressed with itself. Pirate Utopia is, in the end, a rather odd artifact in book shape. Somehow that seems appropriate.
I received an electronic review copy of this book via NetGalley.