The Muppet Show arrived on Disney+ last Friday; this iteration restores a number of segments that were cut from the DVD releases of seasons one through three, and includes seasons four and five, which never saw DVD release. That’s not to say that the Disney+ version of The Muppet Show is exactly as broadcast. Two episodes are missing, and some musical sequences have been cut due to rights issues that even the Mouse can’t overcome. Internet sleuths have been tracking which episodes are missing segments: see Reddit and the Muppet Wiki. Also, some episodes are getting content warnings.
This Scientific American article looks at how landings on Mars have gotten more and more precise, shrinking the “landing ellipse” from 300 km × 100 km (Viking) to 7.7 km × 6.6 km (Perseverance), which enables landings in places other than wide undifferentiated plains. Some locales will be still be off-limits for some time: “For instance, scientists cannot propose landing on high-altitude features such as Olympus Mons because the atmosphere overhead is too tenuous to sufficiently slow down a spacecraft. Regions with very rough terrain or steep slopes are also off-limits, even with [Terrain Relative Navigation]. Furthermore, features such as polar ice caps, canyons, lava tubes and sand dunes offer poor prospects for wheeled rovers and would require alternate forms of mobility.”
My review of Marie Brennan’s Driftwood (Tachyon, Aug. 2020) is now online at Strange Horizons. “In around two hundred pages of fairly large type it has a great deal to say about memory, loss, and survivorship, and it does so on a stage that is as vast as any in epic fantasy.” Amazon (Canada, UK)
Meanwhile, Strange Horizons starts each year by asking its reviewers to look back at what they’ve read in the previous year; part one of “2020 in Review” has a couple of paragraphs from yours truly.
My friend Dominik Parisien is a disabled writer, editor and poet; in the latest issue of Maisonneuve he talks about his childhood experience with a faith healer, and draws this, shall we say, pointed parallel between that sort of quackery and the magical thinking people engage in with the disabled: “These misguided attempts at healing aren’t just carried out by religious people or practitioners. […] Disabled and chronically ill people are constantly told our conditions exist because of a lack of belief, or effort, or willpower. A better attitude will cure you, or yoga, or a new diet. Abled people, religious or not, remain convinced they can heal us, and will try to do so, whether we welcome it or not. This happens everywhere from houses of worship to doctors’ offices, rehabilitation centres and care homes, to places entirely unrelated to treatment like schools, parks and restaurants.”